Re: A Black Bloc Gone Wrong
(This letter was initially intended to be read at a recent meeting, which was about the
"black bloc" action my partner and I called for at our home. I have not altered the letter to appear in indy media.
As context to outsiders: Francis had been living in our home for two months and was never on the lease. Additionally, V and I have been part of the radical activist community for over a year. I feel there is further necessary information to include, however, I have mixed feelings about bringing a domestic dispute into a public sphere.)
Hey everyone,
Thanks for coming to discuss these issues tonight. Sorry V or I couldn’t be there to share this discussion with you. I’ll be meeting up with someone this week when I’m not working, but I still wanted to communicate my ideas in the meantime. Based on the synopses I’ve heard of the last discussion, I have some thoughts I’d like to bring up.
This letter is long, so if you don't make it any further, the most important thing I want to stress is this: communally ignoring Francis’ anger problems in preference to talking about only the black bloc action is imbalanced. In absolutely no way do I want to de-legitimize concerns about the action at our home, but Francis’ actions and our group actions need to be given equal attention. Ideally, I’d like to see him get some sort of help, especially because this is not the first or even third time he has been physically violent with our friends/strangers in the last year. Could we organize community funding for anger management if he agrees to go? Does anyone have suggestions? Furthermore, Francis has still not paid his bills. I heard that at the last meeting we were called classist for asking an unemployed person for money, however, we are working class, and our other two roommates have also declined to pay bills in the last month. We are covering 5 peoples’ bill money between the two of us, and it’s not classist to ask someone to help with their share.
To address the group action:
V and I are being excluded from the “queer community,” and that is problematic. The open letter published by Indy Media portrayed the black bloc action as being against the queer community, one that “tattered and tore” it, however, the initial violence was committed by one non-cisgender person against another, and the following action was called for by a queer couple. Does the “queer community” who wrote the letter define itself as including all those oppressed by hetero- and cis-normative societal values, or just as a particular group of friends who happen to be queer? This problem is within the community, not against it, which seems to be the major source of tension. Our personal relationships heavily influenced our opinions, and I am disappointed that my queer comrades—who have a deep understanding of gender and its intricacies—failed to acknowledge and criticize so many aspects of this situation.
When V cited his reason for calling a mass number of people to our aid, he said he felt threatened by being physically assaulted by a white man; one of the signers of the open letter responded, “What’s one white dude going to do to you?” Firstly, V and I both have histories of abuse by men. Second, while V appears masculine, he is currently female-bodied, and his aggressor, be it by hormone therapy, is male. Both aggressor and victim identify as men, but only the aggressor had the upper hand of physical masculinity, and abused it to apply violence. Had I, a feminine cis-woman, been the person Francis had pushed, how would it have been perceived differently? Would the signer have asked the same question of me?
More importantly, were the aggressor a cisgender male, would the queer community have responded to the black bloc with outrage, or would it be a mere consequence of his violent actions? When a non-cis person transitions to what is perceived as male by society—especially a white male, such as in this case—they inevitably gain privilege, and must be held accountable for the actions they take with that privilege, especially because they, unlike most cismen, have first hand experience with masculine oppression. If a cisman had assaulted V, a queer, female bodied person, would someone have asked him “What’s one white dude going to do to you?”
Queer people have the frustrating task of constantly reminding others to legitimize non-cisbodied people’s gender identity, to never treat someone with a female body as less than a biological man—so why is this case an exception? Why is Francis not being held to the same standards expected of progressive cismen? It seems that instead, the queer community is harboring and defending an abuser. I’m not saying by any means that we should ex-communicate abusers. Again, ideally I’d like to see Francis get help. It is just deeply, deeply hurtful that we were accused of lying about a physical assault, that our fellow queer “comrades” never asked if we were okay, or considered our histories with queerness or race or masculine abuse. We too expected better of (what we thought was) our community, but those involved, rather than defining a community by its common struggle—queerness— have instead defined it by a pre-existing friend group, from which we are apparently excluded.
Sincerely,
Chelsie


Re: Re: A Black Bloc Gone Wrong
Thanks for this, Chelsie. The original letter repeatedly emphasized that the so-called "black bloc" attacked the "queer community in general," so it's good that you're calling bullshit on that by saying, "This problem is within the community, not against it." I happen to think that a large group of people, with some of them apparently yelling (I wasn't there), is no way to handle a dispute, but that isn't, in my view, what your letter is addressing. Some people who seem to suffer from a lack of reading comprehension seem to think that your letter should be held accountable for every single minute detail in this lengthy discussion. I, for one, appreciate that you have added context and depth, whereas the previous letter, although perhaps correct in opposing some of the actions of the larger group, was full of inaccuracies and contextual ommissions. Thanks again.